Category Archives: gay and bisexual men

We Can End AIDS! Five marches converge for creative action at the White House, July 24, 2012

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by | July 25, 2012 · 8:42 pm

Support a vital work-in-progress, and stop criminalization of people living with HIV!

Click here for more information about the documentary — and to make a donation and become part of bringing this desperately needed project to fruition.

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Filed under African Americans, arts and culture, criminalization of HIV, gay and bisexual men, police repression, prison, sex workers' rights, stigma

Prison Health News: Spring 2011 Issue Available for Download!

The spring issue of Prison Health News has been out for a few months — but it is such a good one, I hate to see it go!

You can download it as a pdf for reading by clicking here, or the printable version by clicking here. See the end of this post for helpful printing instructions.

This issue’s got

  • “Recovery from Injustice”: An Interview with Ronnie Stephens by Suzy Subways
  • Nutrition Behind the Walls: If You Are Stressed, Get Sick, or Have Diabetes by Teresa Sullivan, Laura McTighe, and Kimberly Rogers
  • NO JUSTICE!: When Sex Work Brands You as a “Sex Offender” in New Orleans by Deon Haywood and Laura McTighe
  • Surviving Solitary Confinement by Bro. Tee (Terrance E. White)
  • How HIV Meds Work, Part 1 by AIDS InfoNet

plus, addresses for Advocacy and Support Resources and Informational Resources!

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Kazembe Balagun pushes the Left to bring the margins to the center

Sometimes I am the person who criticizes the AIDS movement for not being radical enough… and other times I poke the Left for perpetuating the marginalization of communities most impacted by HIV/AIDS. This critical blog post by my friend and old comrade Kazembe Balagun challenges other leftists in some ways that I think are sorely needed. With the economic crisis, some of the best and brightest thinkers on the Left have argued that we should organized the “oppressed majority” — meaning, in my interpretation, that we should not concentrate on fighting homophobia, racism, transphobia, the prison industrial complex, etc. and instead focus somewhat narrowly on economic issues like foreclosures and unemployment, without an analysis that talks about how all of these issues intersect. In the AIDS movement, we know that the same people losing their homes are often those with loved ones in prison, LGBT people, people who will become marginalized and isolated after becoming homeless due to eviction…

What I’ve learned from the AIDS movement about the importance of confronting stigma is amazing. Cathy Cohen argues in The Boundaries of Blackness: AIDS and the Breakdown of Black Politics http://www.amazon.com/Boundaries-Blackness-Breakdown-Black-Politics/dp/0226112896 that the failure to fight the stigmatization of Black queers, homeless people, drug users, prisoners — everyone most at risk for HIV — has hurt the whole Black community by allowing the proliferation of prisons, the War on Drugs, gentrification, etc. What I see in movements that take on stigma and celebrate our vulnerable, creative, marginal humanity is this incredible, energetic defiance that really moves people to participate and become leaders.

Now more than ever we have to bring the margins to the center, as Kazembe argues. See the full post on his blog by clicking here:

No Chart Paper is Big Enough to Hide The Sky: Some Thoughts on Organizing Upgrade and Beyond the Choir

Sept. 16

here is a snippet:

“…the vitality of any movements come from bringing the the margin to the center, not the other way around…. There is an overwhelming logic that the only way for activist movements to be effect is to bring the center to the margin: tone down the rhetoric, clean up your act and then people will listen.And maybe they will. But whats the point of speaking if you have forgotten what to say?

That is understandable because the center has gravity: money, connections, power, and popularity. But movements don’t grow from the center. They grow from the margins and take over the center. Think about it; every musical movement in this country has come from the oppressed experiences of Black and Brown people. Blues, jazz, salsa,  hip hop are common currency and they all occurred at the bottom.

At the same time, successful social movements have married avant garde elements with vanguard elements. The Black Panther Party was as much into Bob Dylan, Cuban Poster art and film as they were into Mao Zedong. The German Communists of Weimar married expressionism with jazz and a free sex movement. The Harlem Renaissance was as purple as it was red, with queers like Langston Hughes going to Moscow after the Russian Revolution.”

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Highlights from the US Social Forum: LA COIL on Intersectionality, Horizontalism and Prefigurative Politics

My favorite session at the U.S. Social Forum was organized by LA COiL (Communities Organizing Liberation), a collective of revolutionaries who work with the teachers’ union, the Garment Workers’ Center, and in hospitals in Los Angeles. [For more information, contact them at coil.losangeles (at) gmail.com.] They asked us to imagine in detail the world we want to live in, starting with what we want our schools to look like (windows on every floor! peer evaluation! all students, faculty, staff and community members involved in decisions about budget, curriculum, etc!) and then exploring how we can build accountability and support structures in our neighborhoods to replace police and prisons. These folks are for real.

LA COiL members gave workshop participants a little green booklet with a fresh design (trippy rippling circles that intersect) and reader-friendly layout. I am going to zerox the hell out of this thing and start handing them out like candy. I don’t think it’s available on the internet yet (although you can download a scrappy pdf here), so I’m going to type up a few short excerpts. The pamphlet, which LA COiL wrote together with a group named Another Politics is Possible, is called, “So That We May Soar: Horizontalism, Intersectionality, and Prefigurative Politics.” What does that mean? Basically, these folks are putting into words the kind of politics many of us have been trying to develop and have been searching for in every organization we work with. Here are some brief quotes from the pamphlet that can be used as definitions:

1. “Horizontalism challenges each individual to break out of the patterns of allowing others to be the agents of change, and to begin to trust, grow and develop ourselves, politically and personally, alongside others…. It is about investing the time and energy in education, support, and encouragement in order to allow for full participation and decision-making…. This requires the development of structures that truly embody collective work, collective leadership and decentralize power.” (pages 11-12)

2. Prefigurative politics: “We offer our vision of a different world, not as a promise of a place that is far off in the distance where one day we can hope to dramatically arrive, but rather as a set of principles and values that guide us in our practice of liberation now. We want to talk about how to build movements and organizations that both challenge current conditions and practice liberation. We practice liberation now in order to build experience with holding power differently in our own lives and communities, to reclaim our agency, creativity, humanity, dignity, and our capacity to love and be joyful…. We understand revolution as a process rather than an event and are working to build movements that transform power, rather than merely seizing or democratizing power in its current forms.” (page 1)

3. For Intersectionality, the term I think is most relevant to the AIDS movement, I’m going to type up a whole section of the pamphlet here:

Making an Intersectional Analysis Central

“There is no such thing as a single-issue struggle because we do not lead single-issue lives.”

— Audre Lorde

We all live at the intersection of multiple identities, privileges and oppressions. As a result, radical politics that rank oppressions or attempt to identify a “primary contradiction” all too often end up addressing one aspect of domination while reinforcing others. Continue reading

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Filed under Alternatives to 501c3, arts and culture, California, economic justice, gay and bisexual men, gender, imperialism/colonialism, Native Americans/Indigenous peoples, police repression, prison, revolutionary strategies, sexual violence, transformative justice, Uncategorized, war, women

US Social Forum workshops not to be missed!

So the US Social Forum starts tomorrow in Detroit!

I had a life-altering, mind-blowing experience at the first-ever USSF, in Atlanta in 2007, and wrote this open letter to the AIDS movement and the Left: https://aidsandsocialjustice.wordpress.com/2010/01/05/open-letter-to-the-left-and-the-aids-movement-two-ships-passing-on-our-winding-way-to-a-new-dawn/

This will be the second-ever USSF. I’ll be blogging about sessions I go to that are inspiring. But I probably won’t post anything here til after I get home, exhausted as my aching bones get at conferences, and me without a laptop.

Here are some sessions I’d recommend for AIDS activists and all social justice activists who are blessed to be going to Detroit!

– Suzy

WED, 10am-noon, Cobo Hall: O2-42
Join in the Whirlwind: A Cooperative Panel on Research and Movement Building
Team Colors Collective

WED, 1-5:30pm, Cobo Hall: D2-08
The Take Back the Land Movement: Realizing the Human Right to Housing in the US
Take Back the Land (Miami), Survivors Village (New Orleans), Chicago Anti-Eviction Coalition

WED, 1-5:30pm, Cobo Hall: W2-67
US Social Forum Queer People’s Movement Assembly
co-hosted by The Transgender, Gender Variant and Intersex (TGI) Justice Project, which works on prison issues, along with other groups including Queers for Economic Justice, SONG: Southerners on New Ground, and more groundbreaking LGBT groups Continue reading

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Che Gossett on AIDS activist Kiyoshi Kuromiya’s legacy and the intersections between all movements for liberation

At Movements For Change, an event in honor of Kiyoshi Kuromiya on June 10th in Philadelphia, student activist Che Gossett incited a room of sleep-deprived AIDS activists to shouts and tears, reminding us why we are doing this work and inspiring us toward new ways of doing it. The event was hosted by longtime activist Chris Bartlett at the Church of St. Luke and The Epiphany, where ACT UP Philadelphia meets each Monday night at 6pm, and strategized for the future while remembering Kiyoshi, a beloved member of ACT UP who died 10 years ago.

“Kiyoshi believed in intersectionality long before that was a term people used,” Chris said in his opening remarks. “He brought what he learned from the Civil Rights, Gay Liberation and other movements to all of the work he did, and wherever people struggled for human rights and dignity, he was there.”

Che generously shared the text of their talk with us here. Enjoy!


“The white middle-class outlook of the earlier [homophile] groups, which thought that everything in America would be fine if people only treated homosexuals better, wasn’t what we were all about…We wanted to stand with the poor, with women, with people of color, with the antiwar people, to bring the whole corrupt thing down.”[1] Kiyoshi Kuromiya

This quote, especially the call to stand with the poor, women, people of color, anti-war people and for a radical alternative is what, in my understanding, animated Kiyoshi’s life. To me, it represents the core of his legacy and stands as an imperative for discussions of the future.

My talk is supposed to be about the future of gay rights, but how do we talk about a future that, as defined by homo-normative groups and political formations like the HRC [Human Rights Campaign], neither centers nor sometimes even includes those categories Kiyoshi mentions — women (trans and non trans), the poor and people of color?   How can we hold a mirror up to a future in which we are not reflected?   How is it that we, as queer and transgender people of color are evacuated and disappeared from a future we helped to create?

The Lawrence v. Texas legal decision that struck down sodomy laws has been heralded by gay rights groups, yet it is haunted by the racial violence of its past — the legal basis for the police invasion of Lawrence’s apartment was not “consensual sodomy,” but a false report of a weapons disturbance — the Harris County police dispatcher was called and told, “There’s a nigger going crazy with a gun.”[2] How is it that this racialized past now exists as a sign of a post-racial queer future? In which gay rights are the new civil rights, and the civil rights battles of the 60s have been won?   How did we move from gay and trans liberation to queer neoliberalism?  From gay anti-capitalism to the depoliticized neoliberal gay market niche?  How did we get from the gay anti-imperialism of the Gay Liberation Front, the Philadelphia chapter of which Kiyoshi and Basil O’Brien created in May of 1970[3], to homonationalism — the marriage and military rhetoric — of today?  Why, instead of fighting US imperialism, and standing in solidarity with anti-occupation struggles and against political repression, such as the recent Israeli military attack on the Gaza aid flotillas — are queers rushing to join wars rather than protest police and state violence? Continue reading

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