Category Archives: police repression
Prison Health News is a print newsletter read by about 5,000 people who are locked up in prisons and jails across the United States. It is produced by a Philadelphia-based collective of writers and editors and includes the work of imprisoned artists and writers. Our readers are living inside a system that denies them prevention tools and treatment information about HIV, hepatitis, and other health issues. They are dealing with medical neglect, daily humiliations driven by intense stigma, and the destruction of their communities by mass imprisonment.
Prison Health News is a project of the HIV/AIDS services organization Philadelphia FIGHT. Volunteers answer the many letters to us from people in prisons and jails asking for resources and health information.
To help distribute Prison Health News, contact:
Institute for Community Justice, Philadelphia FIGHT
21 S. 12th Street, 7th Floor
Philadelphia, PA 19107
Instructions for printing Prison Health News on your home printer:
1. Download the printable version here.
2. Use Letter size (8 1/2 x 11) paper. Make sure that the printer is not set to reduce, or “scale” the document. On my Mac in Preview, I go under “File” and click on “Page Setup,” then make sure “Scale” is set to 100%. I don’t think it’s much different for other computers and programs.
3. In the printing options, select “Odd pages only.” Press print.
4. Half of the pamphlet will print. After it finishes printing, take the whole pile, flip it over, and insert it back into the printer. It usually has to be flipped over lengthwise, but you might want to make sure by using a test page.
5. In the printing options, select “Even pages only” and press print.
In 2008, as the stock market crashed and Congress prepared to give trillions of tax dollars to the banks, I desperately emailed all my AIDS activist friends: “We’ve got to stop this bailout! There will be no money for Obama to do anything for our communities.” I felt like a nay-saying bore for endlessly harping that getting politicians to expand their campaign promises is a losing strategy, because politicians lie, and only ending capitalism will shift power and priorities toward health. But when Occupy Wall Street protesters started camping out in lower Manhattan last September, chanting, “All day! All week!” and never leaving, the AIDS movement lost no time in recalling its birth in ACT UP New York, which brought the stock exchange to a screeching halt one day during a protest against price-gouging AZT (watch this thrilling interview with Peter Staley describing the 1987 action or read this recent interview with Douglas Crimp). AIDS activists got involved in OWS immediately, to the great benefit of both movements.
The HIV Prevention Justice Alliance intends to seize the bull by the horns this year, putting “generic drugs and drastic price reductions at the top of the agenda for the domestic HIV/AIDS movement in 2012, moving beyond the ADAP waiting lists to insist on treatment on demand for all.” Alright, PJA! (Read the PJA Action Agenda here). With this kind of vision, the campaign should attract tons of new activists and enliven the rest of us (Join a PJA working group here).
Targeting Big Pharma is not just the most direct route to the root of the problem — the exorbitant profits made at the expense of access to lifesaving treatment. It’s also a way out of the trap of merely resisting the budget cuts that have wracked our communities, or demanding more funding from a government that cares more about banks and corporations than human beings. Led by ACT UP Basel, Switzerland, the current AIDS activist campaign against Novartis is an inspiring example. Why focus all our attention on getting presidents to pledge more tax money for pricey patented meds in developing countries, when we can get generics for all if we keep fighting for them? Novartis sues India to stop making generics for the world: activists occupy Novartis offices in 3 cities during a global day of action. Bam. Let’s build on this! Last week, India issued a rare compulsory license to allow generic production of a Bayer anti-cancer drug, which will save many lives and also bring more Big Pharma pressure to bear on the country. Our voices are needed.
How AIDS Activists Have Occupied Since September
This year’s actions should be fierce, building on the strength of last fall. AIDS activists didn’t sit around wondering if the new 99% movement would invisibilize AIDS, they stepped up to build a true, strong unity that appreciates the strengths that difference offers. A complex unity, as envisioned by revered anti-prison activist Angela Davis, who spoke of the convergence of single-issue movements at Occupy Philly in October. AIDS activists passed out this excellent flier from Housing Works at #OWS to educate occupiers and link the issues.
Andrew Coamey, a Housing Works senior vice prez, penned “Why I Occupied Wall Street” to inspire others to take the plunge. After a gay, HIV positive AIDS activist was punched by a New York police official at an #OWS protest, even more outraged AIDS activists marched with the new movement (see video of police official punching AIDS activist Felix Rivera-Pitre here). After participating in the #OWS global day of action in November, AIDS activists staged a sit-in dressed as Robin Hoods on World AIDS Day, demanding a financial transaction tax to fund the fight against AIDS locally and globally (see video and photos here).
More than 20 cities participated in the Occupy our Homes day of action in December. AIDS activists at VOCAL helped lead the occupation of a home in Brooklyn, where predatory lending and foreclosures have thrown many families onto the street, and helped a homeless family move in (watch this incredibly inspiring video). As longtime AIDS activist Sean Barry said to The Raw Story in an article about the action, “We’re here because [there are] a lot of empty buildings owned by Wall Street banks and we’re going to liberate them.”
As the AIDS movement returns to its rabble-rousing roots, it’s up to us to tell the story of the early days of our movement, as Douglas Crimp’s recent Atlantic Monthly piece on the 1988 activist takeover of the Food and Drug Administration does.
As for myself, I spent a few months last fall shirking any form of paid work, spending my time making videos for Occupy Philly Media and working on Prison Health News. Now, I’m working full-time as a copy editor for a medical publisher to catch up on my rent. But this blog is still on! See you in cyberspace….
Click here for more information about the documentary — and to make a donation and become part of bringing this desperately needed project to fruition.
This issue’s got
- Why Are So Many People Incarcerated in the U.S.? by Waheedah Shabazz-El
- The Formerly Incarcerated and Convicted People’s Movement by Tina Reynolds
- Prison Food: The 411 of Navigating the System by Tré Alexander
- Reach the Light by Kyle
- How to Obtain Your GED While in Prison or Out by Stanley J
- Preventing, Diagnosing, and Treating MRSA by Ronda B, Suzy S, Bernard T, and Naseem B
plus, addresses in different regions of the U.S. to write for Advocacy and Support Resources and Informational Resources!
Prison Health News is a print newsletter read by 2,500+ people who are locked up in prisons and jails across the United States. It is produced by a Philadelphia-based collective of writers and editors, most of whom have been in prison and are living with HIV, and includes the work of imprisoned artists and writers. Our readers are living inside a system that denies them prevention tools and treatment information about HIV, hepatitis, and other health issues. They are dealing with medical neglect, daily humiliations driven by intense stigma, and the destruction of their communities by mass imprisonment. Continue reading
Anti-prison activists at the US Social Forum wrote this resolution together. For more information about the People’s Movement Assemblies, see http://pma2010.org/
Anti-Prison People’s Movement Assembly
When: Thursday, June 24th, 1-5:30pm
The problem: The United States is a prison empire, founded on the legacy of slavery, which uses racist mass incarceration, widespread criminalization, torture and the targeting of political dissidents to try to solve its fundamental economic and social problems. It locks up more people than any other country on the planet. The prison system is a central node in an apparatus of state repression; it destroys our communities and weakens our resistance and movements for justice. Repression is a tool used to maintain state power, and the prison population represents the most oppressed sectors of society: people of color, the poor, First Nations communities, immigrant communities, working class women, queer and transgender people, and radical organizers from many communities.
Because we share a vision of justice and solidarity against confinement, control, and all forms of political repression, the prison industrial complex must be abolished. We envision a movement and a society free of racism, Islamophobia, sexism and homophobia.
The work to dismantle the prison industrial complex and build stronger communities includes:
• Supporting the efforts of diverse anti-prison organizations as part of a shared movement against repression in all its forms, including political, racial, gender, sexuality, economic, disability and age, legal status, HIV status, national origin, immigration status, and alleged gang affiliation;
• Fighting for the full civil and human rights of currently and formerly incarcerated people and affirming the rights of currently and formerly incarcerated people to speak in their own voice on all matters pertinent to their existence and well-being;
• Eliminating the stigmas that inhibit currently and formerly incarcerated people and their love ones from speaking out;
• Supporting leadership and leadership development of currently and formerly incarcerated people, and ending all forms of discrimination based on legal status for formerly incarcerated people;
• Organizing for the immediate release of all political prisoners and prisoners of war from grand juries, jail, detention, trial or prison;
• Demanding the immediate end to the death penalty, life without parole, solitary confinement, mandatory minimums, the incarceration of youth in adult facilities, behavior modification/communication management units, all forms of torture, the war on drugs and the criminalization of youth, immigrants and gender nonconforming people;
• Promoting physical, mental and emotional health and healing inside and outside of prisons, including humane models of and access to health care and substance abuse treatment that do not expand the prison industrial complex; Continue reading
Highlights from the US Social Forum: LA COIL on Intersectionality, Horizontalism and Prefigurative Politics
My favorite session at the U.S. Social Forum was organized by LA COiL (Communities Organizing Liberation), a collective of revolutionaries who work with the teachers’ union, the Garment Workers’ Center, and in hospitals in Los Angeles. [For more information, contact them at coil.losangeles (at) gmail.com.] They asked us to imagine in detail the world we want to live in, starting with what we want our schools to look like (windows on every floor! peer evaluation! all students, faculty, staff and community members involved in decisions about budget, curriculum, etc!) and then exploring how we can build accountability and support structures in our neighborhoods to replace police and prisons. These folks are for real.
LA COiL members gave workshop participants a little green booklet with a fresh design (trippy rippling circles that intersect) and reader-friendly layout. I am going to zerox the hell out of this thing and start handing them out like candy. I don’t think it’s available on the internet yet (although you can download a scrappy pdf here), so I’m going to type up a few short excerpts. The pamphlet, which LA COiL wrote together with a group named Another Politics is Possible, is called, “So That We May Soar: Horizontalism, Intersectionality, and Prefigurative Politics.” What does that mean? Basically, these folks are putting into words the kind of politics many of us have been trying to develop and have been searching for in every organization we work with. Here are some brief quotes from the pamphlet that can be used as definitions:
1. “Horizontalism challenges each individual to break out of the patterns of allowing others to be the agents of change, and to begin to trust, grow and develop ourselves, politically and personally, alongside others…. It is about investing the time and energy in education, support, and encouragement in order to allow for full participation and decision-making…. This requires the development of structures that truly embody collective work, collective leadership and decentralize power.” (pages 11-12)
2. Prefigurative politics: “We offer our vision of a different world, not as a promise of a place that is far off in the distance where one day we can hope to dramatically arrive, but rather as a set of principles and values that guide us in our practice of liberation now. We want to talk about how to build movements and organizations that both challenge current conditions and practice liberation. We practice liberation now in order to build experience with holding power differently in our own lives and communities, to reclaim our agency, creativity, humanity, dignity, and our capacity to love and be joyful…. We understand revolution as a process rather than an event and are working to build movements that transform power, rather than merely seizing or democratizing power in its current forms.” (page 1)
3. For Intersectionality, the term I think is most relevant to the AIDS movement, I’m going to type up a whole section of the pamphlet here:
Making an Intersectional Analysis Central
“There is no such thing as a single-issue struggle because we do not lead single-issue lives.”
— Audre Lorde
We all live at the intersection of multiple identities, privileges and oppressions. As a result, radical politics that rank oppressions or attempt to identify a “primary contradiction” all too often end up addressing one aspect of domination while reinforcing others. Continue reading
So the US Social Forum starts tomorrow in Detroit!
I had a life-altering, mind-blowing experience at the first-ever USSF, in Atlanta in 2007, and wrote this open letter to the AIDS movement and the Left: https://aidsandsocialjustice.wordpress.com/2010/01/05/open-letter-to-the-left-and-the-aids-movement-two-ships-passing-on-our-winding-way-to-a-new-dawn/
This will be the second-ever USSF. I’ll be blogging about sessions I go to that are inspiring. But I probably won’t post anything here til after I get home, exhausted as my aching bones get at conferences, and me without a laptop.
Here are some sessions I’d recommend for AIDS activists and all social justice activists who are blessed to be going to Detroit!
WED, 10am-noon, Cobo Hall: O2-42
Join in the Whirlwind: A Cooperative Panel on Research and Movement Building
Team Colors Collective
WED, 1-5:30pm, Cobo Hall: D2-08
The Take Back the Land Movement: Realizing the Human Right to Housing in the US
Take Back the Land (Miami), Survivors Village (New Orleans), Chicago Anti-Eviction Coalition
WED, 1-5:30pm, Cobo Hall: W2-67
US Social Forum Queer People’s Movement Assembly
co-hosted by The Transgender, Gender Variant and Intersex (TGI) Justice Project, which works on prison issues, along with other groups including Queers for Economic Justice, SONG: Southerners on New Ground, and more groundbreaking LGBT groups Continue reading
Che Gossett on AIDS activist Kiyoshi Kuromiya’s legacy and the intersections between all movements for liberation
At Movements For Change, an event in honor of Kiyoshi Kuromiya on June 10th in Philadelphia, student activist Che Gossett incited a room of sleep-deprived AIDS activists to shouts and tears, reminding us why we are doing this work and inspiring us toward new ways of doing it. The event was hosted by longtime activist Chris Bartlett at the Church of St. Luke and The Epiphany, where ACT UP Philadelphia meets each Monday night at 6pm, and strategized for the future while remembering Kiyoshi, a beloved member of ACT UP who died 10 years ago.
“Kiyoshi believed in intersectionality long before that was a term people used,” Chris said in his opening remarks. “He brought what he learned from the Civil Rights, Gay Liberation and other movements to all of the work he did, and wherever people struggled for human rights and dignity, he was there.”
Che generously shared the text of their talk with us here. Enjoy!
“The white middle-class outlook of the earlier [homophile] groups, which thought that everything in America would be fine if people only treated homosexuals better, wasn’t what we were all about…We wanted to stand with the poor, with women, with people of color, with the antiwar people, to bring the whole corrupt thing down.” Kiyoshi Kuromiya
This quote, especially the call to stand with the poor, women, people of color, anti-war people and for a radical alternative is what, in my understanding, animated Kiyoshi’s life. To me, it represents the core of his legacy and stands as an imperative for discussions of the future.
My talk is supposed to be about the future of gay rights, but how do we talk about a future that, as defined by homo-normative groups and political formations like the HRC [Human Rights Campaign], neither centers nor sometimes even includes those categories Kiyoshi mentions — women (trans and non trans), the poor and people of color? How can we hold a mirror up to a future in which we are not reflected? How is it that we, as queer and transgender people of color are evacuated and disappeared from a future we helped to create?
The Lawrence v. Texas legal decision that struck down sodomy laws has been heralded by gay rights groups, yet it is haunted by the racial violence of its past — the legal basis for the police invasion of Lawrence’s apartment was not “consensual sodomy,” but a false report of a weapons disturbance — the Harris County police dispatcher was called and told, “There’s a nigger going crazy with a gun.” How is it that this racialized past now exists as a sign of a post-racial queer future? In which gay rights are the new civil rights, and the civil rights battles of the 60s have been won? How did we move from gay and trans liberation to queer neoliberalism? From gay anti-capitalism to the depoliticized neoliberal gay market niche? How did we get from the gay anti-imperialism of the Gay Liberation Front, the Philadelphia chapter of which Kiyoshi and Basil O’Brien created in May of 1970, to homonationalism — the marriage and military rhetoric — of today? Why, instead of fighting US imperialism, and standing in solidarity with anti-occupation struggles and against political repression, such as the recent Israeli military attack on the Gaza aid flotillas — are queers rushing to join wars rather than protest police and state violence? Continue reading
The United States has twice the HIV prevalence of Mexico, so it isn’t surprising that the need to cross the border for work has increased Mexican communities’ vulnerability to HIV. But the reasons for HIV’s increase in some places in Mexico – indigenous, rural communities far from the border – may not be so obvious. “The state of Oaxaca has the highest HIV rate in Southeastern Mexico,” Oaxacan queer activist Leonardo Tlahui says. “One of the primary factors is immigration. The Mixteco people [one of Oaxaca’s largest indigenous groups] have a high population of immigrants to the United States.” He explains that migrating to a country with double the HIV rate makes immigrants more vulnerable to HIV, and that increased vulnerability is then shared with their home communities since most of the immigrants return home to Oaxaca.
Half a million indigenous people from Oaxaca (roughly one-seventh of the state’s total population) live in the United States, according to Rufino Dominguez, a founder of the Binational Front of Indigenous Organizations (FIOB) in Oaxaca. Interviewed by David Bacon for a Truthout.org article called “The Right to Stay Home,” Dominquez said, “There are no jobs here, and NAFTA [the North American Free Trade Agreement] made the price of corn so low that it’s not economically possible to plant a crop anymore. We come to the U.S. to work because we can’t get a price for our product at home. There’s no alternative.”
Treaties and Lovers
Two years after the Zapatista National Liberation Army (EZLN) launched its 1994 offensive in the state of Chiapas as NAFTA was implemented, the EZLN won a potential victory for indigenous land rights with the San Andres Accords, an agreement it negotiated with the Mexican government. But in 2002, the government gutted the accords, and now, indigenous activists say that large corporations are buying their peoples’ land. As more young people come to the U.S. to work and send money home, families are separated for years at a time, and individuals far from their partners become vulnerable to HIV and other sexually transmitted infections.
For a new study called “Migration and ruralization of AIDS: reports on vulnerability of indigenous communities in Mexico” [“Migración y ruralización del SIDA: relatos de vulnerabilidad en comunidades indígenas de México”], researchers from Mexico City and California interviewed migrant workers and indigenous women in poor rural areas. Before a young man leaves as a teenager, the researchers report, he often partners with a girl who is also too young for legal marriage and hopes for pregnancy so that she will remain faithful while he is away. Some of the women said that, although they understand the likelihood that migrants have other sexual partners, it is very difficult to ask the men to use condoms when they return. It doesn’t help that Oaxaca’s archbishop condemns the use of condoms [“Condena el arzobispo de Oaxaca el uso del condón”] to prevent HIV.
One Zapoteca indigenous woman in Oaxaca, age 23, told the researchers, “I am here with my in-laws while my husband is in the United States, and he sees that somewhere they pick up other women. Now it is long that my husband hasn’t come, like five years. He already entered [the U.S.] for six years [once before]… When he returns, he always comes looking for another pregnancy.”
In a 2008 poster presentation at the Conference on Retroviruses and Opportunistic Infections (CROI) about HIV risk behaviors of Mexican migrant workers, Melissa Sanchez and other researchers reported that migrants, often struggling with unsafe working and living conditions, generally had more sex partners while in the U.S., and had more sex while using drugs or alcohol. A related study found that migrant men in California were 13 times more likely to have sex with another man than they were before leaving Mexico. Condom use increased while away from home, but migrants were unlikely to get tested for HIV for fear of deportation.
Sanchez also told TheBody.com that young men are being targeted for sex work at day-labor pick-up sites where they wait for construction work. “There are actually Web sites developed now where they give tips to people who want to approach Mexican-migrant, job-pick-up-site workers and actually recruit them,” Sanchez said. “They are told, ‘Go after three o’clock, when there is a clear indication that there is no work coming for the day.’ They target young, young men, thinking, ‘Well, they’re going to be more naïve, they’re perhaps more desperate to make some money given that they’re not going to get a landscape job during the day.'”
Corruption and Repression in Oaxaca
|“It was agreed I would sign a document with the government promising…to cease activities concerning HIV/AIDS in Oaxaca.”|
In 2001, the Frente Común Contra el SIDA (Common Front Against AIDS), a community organization in Oaxaca, began buying bus tickets for people living with HIV in the countryside to see their doctors at the clinic of COESIDA, the state AIDS council, in Oaxaca City. While meeting this need, activists got to know the people they were serving. The stories they heard – many of the people weren’t getting their medication regularly, were told to come back next month for medicine, or were given only one or two antiretrovirals rather than the standard combination of three – shocked the activists. According to the Frente’s website, this revelation set in motion a clash with COESIDA that culminated in the Frente’s closure amid threats and violence by government thugs in 2006. Continue reading